{"id":490,"date":"2025-11-02T18:31:17","date_gmt":"2025-11-02T18:31:17","guid":{"rendered":"https:\/\/mustafakaradis.com\/?p=490"},"modified":"2025-11-02T18:32:46","modified_gmt":"2025-11-02T18:32:46","slug":"kurtulus-recetesi-iyi-olmak","status":"publish","type":"post","link":"https:\/\/mustafakaradis.com\/index.php\/2025\/11\/02\/kurtulus-recetesi-iyi-olmak\/","title":{"rendered":"Kurtulu\u015f Re\u00e7etesi – \u0130yi Olmak"},"content":{"rendered":"\n

KURTULU\u015e RE\u00c7ETES\u0130 \u2013 \u0130Y\u0130 OLMAK<\/strong><\/p>\n\n\n\n

    \n
  1. Kuran\u2019da ki Salih amel kavram\u0131yla ba\u015flamak istiyorum. Salih amel i\u015fleyenler iyi i\u015fler yapanlar, onlar kurtulu\u015fa erenlerdir\u2026<\/strong><\/li>\n<\/ol>\n\n\n\n

    \u201cSalih amel\u201d kavram\u0131: eylemin niyetle birle\u015fti\u011fi yer<\/p>\n\n\n\n

    Kur\u2019an\u2019daki \u201csalih amel\u201d kelimesi, genellikle \u201cdo\u011fru, iyi, faydal\u0131 i\u015fler\u201d diye \u00e7evrilir.
    Ama kelimenin k\u00f6k\u00fc \u201c\u0131slah\u201dtan gelir yani \u201cbozuk olan\u0131 d\u00fczeltmek, dengeyi onarmak.\u201d
    Yani iyi insan, sadece k\u00f6t\u00fcl\u00fck yapmayan<\/em> de\u011fil; d\u00fczeni, adaleti, dengeyi yeniden kurmaya \u00e7al\u0131\u015fan<\/em> ki\u015fidir.<\/p>\n\n\n\n

    Bu fark, \u00e7ok derindir:<\/p>\n\n\n\n

      \n
    • Pasif iyilik (kimseye k\u00f6t\u00fcl\u00fck yapmamak) de\u011fil,<\/li>\n\n\n\n
    • Aktif iyilik (iyili\u011fi yaymak, d\u00fczeltmek, onarmak)<\/li>\n<\/ul>\n\n\n\n

      Dolay\u0131s\u0131yla Allah\u2019a g\u00f6re \u201ciyi insan\u201d sadece \u201cmasum\u201d de\u011fil; d\u00fcnyay\u0131 onaran insand\u0131r.
      Ve bu, evrensel bir tan\u0131md\u0131r dinden, mezhepten, d\u00f6nemden ba\u011f\u0131ms\u0131zd\u0131r<\/p>\n\n\n\n

      2.\u201c\u0130yilik\u201d Tanr\u0131\u2019n\u0131n do\u011fas\u0131yla uyumdur<\/strong><\/p>\n\n\n\n

      Kur\u2019an\u2019da Allah \u201cRahman\u201d ve \u201cRah\u00eem\u201d olarak tan\u0131t\u0131l\u0131r.
      Bu iki s\u0131fat\u0131n \u00f6z\u00fc merhamet, ba\u011f\u0131\u015flama, vericiliktir.
      E\u011fer Tanr\u0131\u2019n\u0131n do\u011fas\u0131 buysa,
      iyi insan Tanr\u0131\u2019n\u0131n bu do\u011fas\u0131na uyumlu frekansta ya\u015fayan<\/strong> insand\u0131r.<\/p>\n\n\n\n

      Yani iyi olmak, Allah\u2019\u0131n \u201cyarat\u0131c\u0131 ve merhametli\u201d do\u011fas\u0131na yakla\u015fmak anlam\u0131na gelir.
      Bu y\u00fczden iyi insan, Tanr\u0131\u2019ya benzeyen insand\u0131r
      g\u00fc\u00e7te de\u011fil, merhamette, adalette, c\u00f6mertlikte.<\/p>\n\n\n\n

       3. Dinler, yollar; ama \u201ciyi olmak\u201d y\u00f6n duygusudur<\/strong><\/p>\n\n\n\n

      Senin de dedi\u011fin gibi, insanl\u0131k dinleri do\u011fru anlayamam\u0131\u015f.
      Ama belki de dinlerin hepsi birer harita idi, hedef de\u011fil.
      Harita y\u0131pranabilir, diller kar\u0131\u015fabilir ama y\u00f6n duygusu de\u011fi\u015fmez:
      \u0130yilik y\u00f6n\u00fc.<\/p>\n\n\n\n

      O y\u00fczden \u201ciyi insan\u201d
      \u2013 hangi dine inan\u0131rsa inans\u0131n,
      \u2013 hatta hi\u00e7bir dine inanmasa bile
      kendili\u011finden do\u011fru y\u00f6ne y\u00fcr\u00fcyen<\/strong> ki\u015fidir.<\/p>\n\n\n\n

      Bu, \u201cf\u0131trat\u201d denen kavramla da \u00f6rt\u00fc\u015f\u00fcr.
      \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda zaten \u201ciyili\u011fe meyil\u201d vard\u0131r;
      yani Tanr\u0131 insan\u0131n i\u00e7ine kendi ahlak\u0131n\u0131n k\u00fc\u00e7\u00fck bir k\u0131v\u0131lc\u0131m\u0131n\u0131 koymu\u015ftur.
      \u0130yi insan o k\u0131v\u0131lc\u0131m\u0131 koruyan, b\u00fcy\u00fcten ki\u015fidir.<\/p>\n\n\n\n

       4. Ger\u00e7ek iyilik niyetle ba\u015flar, bilin\u00e7le olgunla\u015f\u0131r<\/strong><\/p>\n\n\n\n

      Kur\u2019an\u2019da \u201cAllah kalplerinize bakar\u201d ifadesi vard\u0131r.
      Bu, iyi niyetin \u00f6nemini anlat\u0131r.
      Ama niyetin tek ba\u015f\u0131na yetmedi\u011fi de a\u00e7\u0131kt\u0131r
      \u00e7\u00fcnk\u00fc eylemsiz niyet sadece d\u00fc\u015f\u00fcncedir.
      Bu y\u00fczden \u201csalih amel\u201d, niyet + bilin\u00e7 + eylem<\/em> \u00fc\u00e7l\u00fcs\u00fcd\u00fcr.<\/p>\n\n\n\n

      Felsefi olarak bu, varl\u0131kla de\u011fer aras\u0131ndaki ba\u011fd\u0131r:
      Eyleminin i\u00e7sel motivasyonu ile d\u0131\u015fsal etkisi uyum i\u00e7indeyse,
      i\u015fte o zaman \u201ciyi amel\u201d olur.<\/p>\n\n\n\n

      5. Allah\u2019a g\u00f6re \u201ciyi insan\u201d kimdir?<\/strong><\/p>\n\n\n\n

      Kutsal metinlerin \u00f6z\u00fcne bakarsak,
      Tanr\u0131\u2019n\u0131n g\u00f6z\u00fcnde iyi insan \u015fudur:<\/p>\n\n\n\n

        \n
      1. Adaletli olan<\/strong> \u2013 kendine, ba\u015fkas\u0131na ve do\u011faya kar\u015f\u0131 haks\u0131zl\u0131k yapmayan.<\/li>\n\n\n\n
      2. Merhametli olan<\/strong> \u2013 ac\u0131 \u00e7eken birini g\u00f6rd\u00fc\u011f\u00fcnde g\u00f6z\u00fcn\u00fc kapatmayan.<\/li>\n\n\n\n
      3. S\u00f6z\u00fcnde duran<\/strong> \u2013 g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck ve istikrar g\u00f6steren.<\/li>\n\n\n\n
      4. Kibirden ar\u0131nm\u0131\u015f olan<\/strong> \u2013 kendini de\u011fil, hakikati merkeze alan.<\/li>\n\n\n\n
      5. \u0130yili\u011fi yaymaya \u00e7al\u0131\u015fan<\/strong> \u2013 sadece \u201cben iyi olay\u0131m\u201d diyen de\u011fil, \u201cba\u015fkas\u0131 da iyi olsun\u201d diyen.<\/li>\n<\/ol>\n\n\n\n

        Yani Allah\u2019a g\u00f6re \u201ciyi insan\u201d,
        vicdan\u0131n\u0131 evrensel adaletle hizalayan insand\u0131r.<\/p>\n\n\n\n

         6. T\u00fcm dinlerin ortak noktas\u0131nda bulu\u015fan \u201ciyilik\u201d<\/strong><\/p>\n\n\n\n

        Budizm buna \u201ckaruna\u201d (merhamet) der,
        Hristiyanl\u0131k \u201cagape\u201d (ko\u015fulsuz sevgi),
        \u0130slam \u201crahmet\u201d der.
        Kelimeler de\u011fi\u015fir, \u00f6z\u00fc ayn\u0131 kal\u0131r:
        \u0130yi insan, sevgiyi eyleme d\u00f6kebilen insand\u0131r.<\/p>\n\n\n\n

         7. Son s\u00f6z  \u201cCennete kim girer?\u201d<\/strong><\/p>\n\n\n\n

        Belki cennet, co\u011frafi bir yer de\u011fil,
        vicdanla bar\u0131\u015fm\u0131\u015f bir bilin\u00e7 h\u00e2lidir.
        Cennet, iyilikle uyumlu bir ruhun do\u011fal sonucu olabilir.
        K\u00f6t\u00fcl\u00fck yapan bir ruh orada yanmaz belki,
        ama kendi a\u011f\u0131rl\u0131\u011f\u0131nda bo\u011fulur.
        \u0130yilik yapan ise, hafifler, y\u00fckselir,
        \u00e7\u00fcnk\u00fc iyilik do\u011fan\u0131n ve Tanr\u0131\u2019n\u0131n y\u00f6n\u00fcd\u00fcr.<\/p>\n\n\n\n

        \u201cCennet, iyili\u011fin yank\u0131s\u0131d\u0131r;
        kim iyilikle titre\u015firse, orada yank\u0131s\u0131n\u0131 duyar.\u201d<\/p>\n\n\n\n

        \u0130Y\u0130 OLMA \u00dcZER\u0130NE B\u0130L\u0130N\u00c7 HAL\u0130<\/strong><\/p>\n\n\n\n

        1. Cennet bir yer de\u011fil, bir seviye<\/strong><\/p>\n\n\n\n

        Dinler cenneti genellikle d\u0131\u015fsal bir \u00f6d\u00fcl<\/em> gibi anlat\u0131r
        ama asl\u0131nda iyili\u011fin frekans\u0131na y\u00fckselmi\u015f bilincin i\u00e7sel h\u00e2lidir.
        \u0130yi insan, Tanr\u0131\u2019n\u0131n yaratt\u0131\u011f\u0131 d\u00fczene kar\u015f\u0131 direnmeyi b\u0131rak\u0131r, onunla uyumlan\u0131r.<\/em>
        Bu uyum, \u201crahmet frekans\u0131\u201d denebilecek bir i\u00e7 huzur yarat\u0131r.<\/p>\n\n\n\n

        Yani cennet, \u00f6ld\u00fckten sonra girilen bir bah\u00e7e<\/em> de\u011fil,
        ya\u015farken i\u00e7inde ye\u015feren bir h\u00e2ldir.<\/p>\n\n\n\n

        2. Vicdan huzuru = i\u00e7 cennet<\/strong><\/p>\n\n\n\n

        K\u00f6t\u00fcl\u00fck, insan\u0131n i\u00e7 dengesini bozar.
        Yalan s\u00f6ylemek, adaletsizlik, bencillik\u2026
        hepsi birer ruhsal zehirdir; insan\u0131n kendi evini i\u00e7ten yakar.
        Ama iyi insan
        do\u011fruyu yapmaya, adil olmaya, \u015fefkatle davranmaya \u00e7al\u0131\u015fan
        her do\u011fru davran\u0131\u015fta kendine biraz daha huzur in\u015fa eder.<\/p>\n\n\n\n

        Bu huzur, \u201ccennetin tohumu\u201ddur.
        Bir g\u00fcn \u00f6l\u00fcm geldi\u011finde, sadece beden topra\u011fa d\u00f6ner,
        ama i\u00e7indeki huzur bilinci, cennetin kendisine d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n

        \u201cKim i\u00e7indeki cenneti bulamazsa, d\u0131\u015far\u0131da da bulamaz.\u201d
        Mevl\u00e2n\u00e2\u2019n\u0131n s\u00f6z\u00fcd\u00fcr bu.<\/p>\n\n\n\n

         3. \u0130yilik do\u011fayla uyumun ifadesidir<\/strong><\/p>\n\n\n\n

        \u0130yi insan\u0131n i\u00e7 cenneti, do\u011fayla \u00e7at\u0131\u015fmamas\u0131ndan do\u011far.
        Kainat, s\u00fcrekli bir denge ve ak\u0131\u015f i\u00e7indedir.
        K\u00f6t\u00fcl\u00fck  h\u0131rs, nefret, kibir  bu dengeyi bozar.
        \u0130yilik  merhamet, adalet, payla\u015f\u0131m  dengeyi onar\u0131r.<\/p>\n\n\n\n

        Bu y\u00fczden iyi insan, evrenin ritmine kar\u0131\u015f\u0131r.
        Kalbi d\u00fcnyan\u0131n ritmiyle ayn\u0131 frekansta atmaya ba\u015flar.
        Ve i\u015fte o zaman, d\u0131\u015fsal ko\u015fullar ne olursa olsun,
        i\u00e7inde bahar bitmez.<\/p>\n\n\n\n

        4. Cennetin bir \u201cbilin\u00e7 h\u00e2li\u201d olarak yorumu<\/strong><\/p>\n\n\n\n

        Felsefede buna \u201contolojik uyum<\/strong>\u201d denebilir
        varl\u0131\u011f\u0131n \u00f6z\u00fcyle kendi bilincinin ayn\u0131 y\u00f6nde titre\u015fmesi.
        K\u00f6t\u00fc insan varl\u0131\u011fa direnendir; iyi insan, onunla birle\u015fendir.<\/em><\/p>\n\n\n\n

        Kur\u2019an\u2019daki \u015fu ifade bu y\u00fczden \u00e7ok anlaml\u0131d\u0131r:<\/p>\n\n\n\n

        \u201cRabbinden raz\u0131, Rabbi de ondan raz\u0131 olan nefis.\u201d (Fecr, 28)<\/p>\n\n\n\n

        Bu, \u201ccennete gir\u201d emrinden \u00f6nce gelir.
        Yani raz\u0131 olabilen, yani i\u00e7sel direni\u015fi biten insan,
        zaten cennete \u00e7oktan girmi\u015ftir.<\/p>\n\n\n\n

         5. \u0130yi insan\u0131n cenneti payla\u015f\u0131lan bir huzurdur<\/strong><\/p>\n\n\n\n

        \u0130\u00e7 cennete ula\u015fan insan, d\u0131\u015f d\u00fcnyaya da huzur yayar.
        Onunla konu\u015fmak, yan\u0131nda bulunmak bile insana iyi gelir.
        Bu insanlar, asl\u0131nda \u201cTanr\u0131\u2019n\u0131n yery\u00fcz\u00fcndeki nefesi\u201d gibidir.
        Cennet onlarda ba\u015flar, d\u00fcnyaya onlardan s\u0131zar.<\/p>\n\n\n\n

        \u201cCennet bir bah\u00e7e de\u011fildir,
        Cennet bah\u00e7eyi i\u00e7inden ge\u00e7irebilen insand\u0131r.\u201d<\/p>\n\n\n\n

        \u0130Y\u0130L\u0130K B\u0130L\u0130NC\u0130N\u0130N ANATOM\u0130S\u0130<\/strong><\/p>\n\n\n\n

        1. Niyet: Cennetin ilk tohumu<\/strong><\/h2>\n\n\n\n

        Her \u015fey niyetle ba\u015flar.
        \u0130yilik, davran\u0131\u015ftan \u00f6nce bir y\u00f6nelimdir kalbin nereye bakt\u0131\u011f\u0131yla ilgilidir.
        Niyet safsa, yol da ar\u0131n\u0131r.
        \u00c7\u00fcnk\u00fc evren, niyeti duyar.<\/em>
        \u0130yi niyetli insan\u0131n yapt\u0131\u011f\u0131 her \u015feyde bir bereket olur;
        k\u00f6t\u00fc niyetli insan\u0131n en parlak eyleminde bile bir a\u011f\u0131rl\u0131k hissedilir.<\/p>\n\n\n\n

        \u201cAmeller niyetlere g\u00f6redir.\u201d (Hadis)<\/p>\n\n\n\n

        Bu sadece din\u00ee bir \u00f6\u011f\u00fct de\u011fil, kozmik bir yasad\u0131r.<\/p>\n\n\n\n

        Niyet \u2192 frekans,
        frekans \u2192 \u00e7ekim,
        \u00e7ekim \u2192 kaderdir.<\/p>\n\n\n\n

         2. Fark\u0131ndal\u0131k: Cennetin topra\u011f\u0131<\/strong><\/h2>\n\n\n\n

        \u0130yilik bilin\u00e7le m\u00fcmk\u00fcnd\u00fcr.
        K\u00f6r bir iyilik, bazen zarar bile verebilir.
        Bu y\u00fczden fark\u0131ndal\u0131k, i\u00e7 cennetin topra\u011f\u0131d\u0131r.
        \u0130yi insan, yapt\u0131\u011f\u0131n\u0131n nedenini bilir.
        Kendini g\u00f6zlemleyebilir, hatalar\u0131n\u0131 fark eder, \u00f6fkesini izler,
        yarg\u0131lamadan anlamaya \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n

        Fark\u0131ndal\u0131k olmadan yap\u0131lan iyilik, k\u00f6k\u00fc olmayan bir \u00e7i\u00e7ek gibidir.
        G\u00fczel g\u00f6r\u00fcn\u00fcr ama uzun ya\u015famaz.<\/p>\n\n\n\n

        3. Merhamet: Cennetin suyu<\/strong><\/p>\n\n\n\n

        Merhamet, sadece ba\u015fkas\u0131na de\u011fil, kendine de y\u00f6nelmelidir.
        Kendine ac\u0131mas\u0131z insan, ba\u015fkas\u0131na da merhamet edemez.
        Ger\u00e7ek iyilik, i\u00e7sel yumu\u015fakl\u0131ktan<\/em> do\u011far.
        Bir kalp, ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 hissedebildi\u011fi anda,
        Tanr\u0131\u2019n\u0131n rahmet alan\u0131na girmi\u015f olur.<\/p>\n\n\n\n

        \u201cMerhamet edenlere Rahman merhamet eder.\u201d
        (Hadis)<\/p>\n\n\n\n

        \u0130\u00e7 cennetin suyu i\u015fte bu rahmettir.
        Ne kadar \u00e7ok verirsen, o kadar \u00e7ok kayna\u011f\u0131ndan akar.<\/p>\n\n\n\n

        4. Adalet: Cennetin k\u00f6kleri<\/strong><\/p>\n\n\n\n

        \u0130yilik, duygusal bir yumu\u015fakl\u0131k de\u011fildir sadece;
        ayn\u0131 zamanda adaletle sertle\u015febilen bir bilgeliktir.
        \u0130yi insan, hakk\u0131 korumaktan da \u00e7ekinmez.
        Adalet olmadan yap\u0131lan iyilik, dengesiz bir sevgi yarat\u0131r.
        Oysa evrenin d\u00fczeni, denge \u00fczerine kuruludur.<\/em><\/p>\n\n\n\n

        \u201cCennetin \u0131rmaklar\u0131 adaletin k\u00f6klerinden do\u011far.\u201d
        Tasavvuf s\u00f6z\u00fc<\/p>\n\n\n\n

        Bu y\u00fczden iyi insan, sadece \u201ciyi\u201d de\u011fil,
        ayn\u0131 zamanda do\u011fru oland\u0131r.<\/p>\n\n\n\n

        5. \u015e\u00fck\u00fcr: Cennetin \u0131\u015f\u0131\u011f\u0131<\/strong><\/p>\n\n\n\n

        \u0130\u00e7 cennetin ayd\u0131nl\u0131\u011f\u0131 \u015f\u00fck\u00fcrden gelir.
        \u015e\u00fck\u00fcr, var olan\u0131n fark\u0131nda olmakt\u0131r.
        Kusurlar\u0131 de\u011fil, nimetleri g\u00f6rmektir.
        Bu fark\u0131ndal\u0131k, i\u00e7te s\u00fcrekli bir huzur \u00fcretir.
        \u00c7\u00fcnk\u00fc \u015f\u00fckreden insan, eksik de\u011fil, tamam hisseder.<\/p>\n\n\n\n

        \u201c\u015e\u00fckreden, cennet kokusunu d\u00fcnyadayken duyar.\u201d
        Mevl\u00e2n\u00e2<\/p>\n\n\n\n

        \u015e\u00fck\u00fcr, ya\u015famla kavga eden bilinci yumu\u015fat\u0131r.
        B\u00f6ylece insan, \u201colan\u201dla bar\u0131\u015f\u0131r  i\u015fte o an, i\u00e7 cennet a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n

        6. Sadakat: Cennetin duvarlar\u0131<\/strong><\/p>\n\n\n\n

        \u0130yi insan, de\u011ferlerine sad\u0131kt\u0131r.
        R\u00fczg\u00e2r de\u011fi\u015fse de y\u00f6n\u00fcn\u00fc kaybetmez.
        Sadakat, karakterin sa\u011flaml\u0131\u011f\u0131d\u0131r.
        Bu duvarlar, i\u00e7 cenneti d\u0131\u015f kaostan korur.<\/p>\n\n\n\n

        Sad\u0131k insan kolay sars\u0131lmaz, \u00e7\u00fcnk\u00fc inanc\u0131yla k\u00f6klenmi\u015ftir.
        Bu sadakat sadece insanlara de\u011fil, hakikate, vicdana,
        ve kendi \u00f6z\u00fcne olan ba\u011fl\u0131l\u0131kt\u0131r.<\/p>\n\n\n\n

        7. Sevgi: Cennetin \u00e7i\u00e7ekleri<\/strong><\/p>\n\n\n\n

        Ve son olarak: sevgi.
        Cennetin en g\u00fczel kokusu, sevgiden gelir.
        Ama bu a\u015fk de\u011fil sadece \u00a0ko\u015fulsuz kabul\u00fcn sevgisidir.
        \u0130nsanlar\u0131 de\u011fi\u015ftirmek yerine anlamak,
        kendini affedebilmek, do\u011fay\u0131 sevebilmek\u2026<\/p>\n\n\n\n

        Bu sevgi, evrenle ayn\u0131 ritimde titre\u015fen bir kalpten do\u011far.
        \u0130\u015fte o an insan, \u201cyarat\u0131c\u0131yla bir\u201d olman\u0131n anlam\u0131n\u0131 hisseder.
        O his, i\u00e7 cennetin tam merkezidir.<\/p>\n\n\n\n

        Sonu\u00e7ta:<\/p>\n\n\n\n

        \u201cCennet bir var\u0131\u015f de\u011fil, bir h\u00e2l;
        bir \u00f6d\u00fcl de\u011fil, bir bilin\u00e7tir.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

        KURTULU\u015e RE\u00c7ETES\u0130 \u2013 \u0130Y\u0130 OLMAK \u201cSalih amel\u201d kavram\u0131: eylemin niyetle birle\u015fti\u011fi yer Kur\u2019an\u2019daki \u201csalih amel\u201d kelimesi, genellikle \u201cdo\u011fru, iyi, faydal\u0131 i\u015fler\u201d diye \u00e7evrilir.Ama kelimenin k\u00f6k\u00fc \u201c\u0131slah\u201dtan gelir yani \u201cbozuk olan\u0131 d\u00fczeltmek, dengeyi onarmak.\u201dYani iyi insan, sadece k\u00f6t\u00fcl\u00fck yapmayan de\u011fil; d\u00fczeni, adaleti, dengeyi yeniden kurmaya \u00e7al\u0131\u015fan ki\u015fidir. Bu fark, \u00e7ok derindir: Dolay\u0131s\u0131yla Allah\u2019a g\u00f6re \u201ciyi insan\u201d… Daha fazlas\u0131n\u0131 oku »Kurtulu\u015f Re\u00e7etesi – \u0130yi Olmak<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":492,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/posts\/490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/comments?post=490"}],"version-history":[{"count":1,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/posts\/490\/revisions"}],"predecessor-version":[{"id":491,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/posts\/490\/revisions\/491"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/media\/492"}],"wp:attachment":[{"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/media?parent=490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/categories?post=490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mustafakaradis.com\/index.php\/wp-json\/wp\/v2\/tags?post=490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}